Download e-book for iPad: Diaspora without Homeland: Being Korean in Japan (Global, by Sonia Ryang, John Lie

By Sonia Ryang, John Lie

ISBN-10: 0520098633

ISBN-13: 9780520098633

Greater than one-half million humans of Korean descent stay in Japan today--the greatest ethnic minority in a rustic frequently assumed to be homogeneous. This well timed, interdisciplinary quantity blends unique empirical examine with the colourful box of diaspora experiences to appreciate the complex heritage, identification, and standing of the Korean minority in Japan. a world staff of students explores commonalities and contradictions within the Korean diasporic event, concerning such concerns as citizenship and belonging, the private and the political, and fatherland and hostland.

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Additional resources for Diaspora without Homeland: Being Korean in Japan (Global, Area, and International Archive)

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4 million) of Koreans returned to southern Korea from Japan within two years following liberation (Seo 1999: 95). In addition, Koreans entered southern Korea from other parts of the Japanese empire, including northern Korea, Manchuria, the South Pacific, and even Australia and the United States. S. Military Government in Korea proved incapable of handling this diversity. Word circulated to those who remained outside the peninsula of the dire situation that awaited them should they decide to repatriate.

S. military police) after his arrival. It is not clear just how prevalent these practices were, and Choe recalled that it became much harder to carry this much back in later years. His case apparently was not exceptional, however. ” This report came on the heels of the first general election in the ROK, which brought the Rhee administration to power in August. The election affected Japan-based Koreans in different ways. The establishment of a legitimate government on the peninsula cleared one of the hurdles that had complicated Korean repatriation—the lack of a sovereign Korean state to return to.

I felt,” he says, “as though my whole being had been negated. I didn’t speak Korean. I’d never been to Korea. ”5 Yi Yang-Su’s father had come to Japan with his family as a small child in the 1920s. He had an enthusiasm for learning, had taught himself to write poetry, and held a job in the local government of the town of Toyohashi Freedom and Homecoming / 45 when he met and married Miyo, a Japanese woman from the same town. They met through their shared membership in the local tanka poetry society, but their marriage was deeply opposed by both families.

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Diaspora without Homeland: Being Korean in Japan (Global, Area, and International Archive) by Sonia Ryang, John Lie


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