Because the finish of the chilly conflict, Japan's protection surroundings has replaced considerably. whereas, at the international point, the U.S. continues to be Japan's most vital safeguard companion, the character of the partnership has replaced due to moving calls for from the us, new foreign demanding situations equivalent to the North Korean nuclear programme and the fast upward thrust of China.
At an analogous time, Japan has been faced with new, non-traditional safeguard threats corresponding to overseas terrorism, the unfold of infectious illnesses, and international environmental difficulties. at the family point, demographic switch, labour migration, monetary decline, office lack of confidence, and a weakening influence of coverage projects problem the sustainability of the approach to life of many jap and feature resulted in a heightened experience of lack of confidence one of the jap public.
This publication makes a speciality of the household discourse on lack of confidence in Japan and is going past army safety. The chapters conceal matters akin to Japan s transforming into notion of local and international lack of confidence; the altering position of army forces; the perceived danger of chinese language international funding; societal, cultural and labour lack of confidence and the way it's plagued by demographic adjustments and migration; in addition to foodstuff lack of confidence and its demanding situations to overall healthiness and public coverage. each one bankruptcy asks how the japanese public perceives those insecurities; how those perceptions impression the general public discourse, the most stakeholders of this discourse, and the way this impacts state-society family and govt rules. "
Governing lack of confidence in Japan presents new insights into eastern and overseas discourses on protection and lack of confidence, and the ways that safety is conceptualized in Japan. As such, it will likely be of curiosity to scholars and students engaged on eastern politics, protection stories and foreign relations.
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Additional info for Governing Insecurity in Japan: The Domestic Discourse and Policy Response
Another question which remains, however, is whether provincial women, or at least women’s groups, continued in later years to pursue greater links with the military as a vehicle to enhance their social status. Perhaps the most important group for the long-term future of civil-military relations was the schoolchildren. For them, the war quickly came to dominate the daily routine of lessons, featuring in classes on history, geography and ethics. In these lessons, as one prefectural education board declared, the aim was to emphasise the virtue of the emperor, demonstrate to the pupils that this was a ‘just war’ (gisen), familiarize them with the history and geography of China and Korea, explain the system and strength of the Japanese armed forces, and also show that, in addition to modern weapons, a ‘faithful and courageous warrior spirit is superior to an iron warship’.
Perhaps the sects absented themselves where possible because they saw less advantage in being associated with the military, at least in this form. Instead, they attempted to identify themselves more with life, conducting prayers for victory, sometimes, as in the town of Takayama, in association with shrines, and sometimes using magic lantern shows to attract a crowd (in the immediate postwar years many sects were also highly active in setting up life insurance companies for their believers). In the years following the war, some localities erected stone memorials to the war dead but, once again, the relatively light toll of war meant that, while these were longlasting, they were thinly spread.
In towns and villages, these were the ﬁrst places to which people turned to celebrate victory. This meant that the shrines were identiﬁed with success and happiness, a sentiment reinforced by the simplicity of Shinto- in which prayers or formalities were brief, to the point, and generally followed by cups of saké (following Japan’s victory at Weihaiwei in February 1895, it was said that all the villagers of Musubuwachu-, Anpachi 34 The proﬁts of war county, stopped work for three days to celebrate and drink saké at the local shrine).
Governing Insecurity in Japan: The Domestic Discourse and Policy Response