By Allessandro Carlucci
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Extra resources for Gramsci and Languages: Unification, Diversity, Hegemony
My emphasis). ”]’ (in Gramsci 2010, p. 120). See Paulesu Quercioli 1977, pp. 13–15. According to Alastair Davidson, Peppina Marcias came from a family who spoke ‘the Campidanese dialect as well as Italian’ (Davidson 1977, p. 20). Paulesu Quercioli 1991, p. 117. Mimma Paulesu Quercioli is the daughter of Gramsci’s sister, Teresina. A phrase – Nde cheria chentu domus e prus [‘I would like a 32 • Chapter One his younger brother Carlo used the Sardinian language while they were playing together.
Finally, the Italian paese can also mean ‘town’. Nicholson 2000, p. 65. Gramsci 1980, p. 805. Gramsci 1980, p. 820. Gramsci 1980, p. 805.
There are, in fact, many reasons. In the first place, the real meaning and significance of Gramsci’s use of the linguistic resources of the island where he was born are neither fully assessed, nor explained, by an affirmative answer such as: yes, he spoke Sardinian. This simple answer leaves room for further questions about when, how, why, and with whom Gramsci used Sardinian; about whether he did so in years and contexts which were not connected to his Sardinian childhood; and about the way in which Italian and Sardinian positively coexisted within his personality1 and throughout his experiences as a political militant.
Gramsci and Languages: Unification, Diversity, Hegemony by Allessandro Carlucci