Dabney Townsend's Historical Dictionary of Aesthetics (Historical Dictionaries PDF

By Dabney Townsend

ISBN-10: 0810855399

ISBN-13: 9780810855397

ISBN-10: 0810864835

ISBN-13: 9780810864832

Aesthetics isn't really a "factual" self-discipline; there are not any aesthetic proof. The notice itself is derived from the Greek be aware for "feeling" and the self-discipline arises end result of the have to discover a position for the passions inside of epistemology―the department of philosophy that investigates our ideals. Aesthetics is greater than simply the learn of attractiveness; it's a examine of that which appeals to our senses, almost always in reference to the class, research, appreciation, and knowing of art.

The Historical Dictionary of Aesthetics covers its background from Classical Greece to the current, together with entries on non-western aesthetics. The publication includes a chronology, a listing of acronyms and abbreviations, an introductory essay, a bibliography, and hundreds of thousands of cross-referenced dictionary entries at the major strategies, terminology, vital people (philosophers, critics, and artists), and the foundations and standards we practice in making judgments on artwork. via supplying concise details on aesthetics, this dictionary isn't just available to scholars, however it presents info and proof to experts within the box.

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Extra resources for Historical Dictionary of Aesthetics (Historical Dictionaries of Religions, Philosophies and Movements)

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Langer, Goodman). , Beardsley, Max Black, Paul Ricoeur). The ontological issues about type-token distinctions and performances lead to interpretive issues about authenticity. Just what is to be interpreted? , Beardsley, Margolis). The meaning of the arts both generally and specifically concerns analytical aesthetics. Throughout the 20th century, both continental and analytical aesthetics continued to regard their subject matter as aesthetic experience. Both were committed to the analysis of that experience, and their most basic concern was with understanding aesthetic experience as such.

Claims for significant form associated with formalist traditions, for example, would exclude all ‘‘content’’ from the aesthetic realm. , Langer, Goodman). , Beardsley, Max Black, Paul Ricoeur). The ontological issues about type-token distinctions and performances lead to interpretive issues about authenticity. Just what is to be interpreted? , Beardsley, Margolis). The meaning of the arts both generally and specifically concerns analytical aesthetics. Throughout the 20th century, both continental and analytical aesthetics continued to regard their subject matter as aesthetic experience.

By the late 17th and 18th centuries, fine art is considered to be something valuable for its own sake instead of a subordinate means to some other value, such as worship, contemplation, glorification, or simply entertainment. With that shift, there is a corresponding shift in the concept of what is the object of art. What emerges is the thesis that the experience itself is the object of art. That experience is defined in the following ways: it is valuable in itself and not simply as a means to some other end; it is not utilitarian; it is pleasurable; and it has a qualitatively different kind of feel or pleasure.

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Historical Dictionary of Aesthetics (Historical Dictionaries of Religions, Philosophies and Movements) by Dabney Townsend


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