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Extra resources for Japanese Phrase book
And for Java, Bali, and Morocco, at least, that idea differs markedly not only from our own but, no less dramatically and no less instructively, from one to the other. (Geertz 1984, 126) The case of Japan is no exception. Although similarities exist in the Japanese and American concepts of self and society, we also face some profound differences. book Page 38 Tuesday, October 30, 2001 12:48 PM 38 The Context of Japanese Communication The differences in the concept of self that I am going to discuss should not be viewed as differences in the civilizations’ level of sophistication.
Group-oriented” (versus American “individual-oriented”) “shame-oriented” (versus western “guilt-oriented”) “intuitive/emotional” (versus western “rational/logical”) “harmonizing” (versus American “confronting”) “high-context” (versus western “low-context”) There is some truth here. book Page 30 Tuesday, October 30, 2001 12:48 PM 30 The Context of Japanese Communication of Japanese society (see, for example, Ross Mouer and Yoshio Sugimoto 1986). While recognizing the usefulness of employing a framework or a model in explicating Japan, it is also important to evaluate some of the accepted positions.
Amae presupposes at least two individuals and their psychological and emotional interrelationship. The person who wishes to indulge in emotional dependence must find a willing counterpart who shows signs of cooperation as the supporting one in the amae relationship. This psychological interplay depends on the willingness of both parties, or more accurately, on the relationality supported by the willingness of each. In this context several sets of often-cited terms come to mind— Japanese “dependence-indulging” versus American “independenceseeking,” Japanese “group-oriented” versus American “individualoriented,” and so on.
Japanese Phrase book by Taylor