By Juana María Rodríguez
According to the 2000 census, Latinos/as became the most important ethnic minority staff within the usa. photographs of Latinos and Latinas in mainstream information and in pop culture recommend a Latin Explosion at heart level, but the subject of queer identification when it comes to Latino/a the United States continues to be lower than examined.
Juana María Rodríguez makes an attempt to rectify this dearth of scholarship in Queer Latinidad: id Practices, Discursive Spaces, by means of documenting the ways that identities are remodeled by means of encounters with language, the legislation, tradition, and public coverage. She identifies 3 key components because the project’s case experiences: activism, essentially HIV prevention; immigration legislation; and our on-line world. In every one, Rodríguez theorizes the methods queer Latino/a identities are enabled or restricted, melding numerous theoretical and methodological techniques to argue that those websites are advanced and dynamic social fields.
As she strikes the reader from one disciplinary position to the opposite, Rodríguez finds the seams of her personal educational engagement with queer latinidad. This deftly crafted paintings represents a dynamic and leading edge method of the learn of id formation and illustration, creating a very important contribution to a brand new reformulation of gender and sexuality studies.
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Extra info for Queer latinidad : identity practices, discursive spaces
Judith Butler suggests that what is required is “a double movement: the insistence on identity and the subjection of identity-terms to a contestation in which the exclusionary procedures by which those identity-terms are produced are called into question” (“Discussion” 129). Furthermore, when we look beyond the matrix of race, gender, class, and sexuality in order to understand how identity is de44 ACTIVISM AND IDENTITY ployed within diverse institutional, organizational, and aesthetic contexts, we can begin to grasp how these psychic excesses transform the meanings of structuralist categories of difference.
They state that a subject’s understanding comes from the “continuous flow of conduct through time and space constantly interpellating social structure” (3). Alarcón’s analysis goes further, however, to claim that these interpellated social structures remain operative even if they fail to fully determine the boundaries of subjectivity or agency. She writes, “the very contingent currents through which the geopolitical subject-inprocess is dislocated and forced into (im)migration will retain an irreducible difference that refuses to correspond neatly to the subject’s account of herself and the theory we produce to account for her appearance” (“Conjugating” 138).
I think this is the queer praxis that should animate gay and lesbian studies—the space where theory and practice meet in order to open new possibilities (8). 31 DIVAS, ATREVIDAS, Y ENTENDIDAS Yet this praxis also conditions a methodology that is grounded in an analysis of the demands each of these spaces places on the subject. Understanding how identity practices operate within these different sites requires a theory and practice that are both situated in a specific localized time-space framework and cognizant of the fact that each new combination of circumstances and readings will yield different interpretations.
Queer latinidad : identity practices, discursive spaces by Juana María Rodríguez