By Phyllis Sutton Morris
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Extra resources for Sartre's Concept of a Person: An Analytic Approach
Sartre could explain this type of case, which would be a special case of the general problem of how we can make 38 Separate Existence erroneous judgments, in the following way. He has given reasons for rejecting the apparatus of intentional objects within a correspondence theory of truth. One does not need to refer to properties of intentional objects in order to explain erroneous judgments. In fact, as he argued, intentional objects are superfluous in this role, since one could never make the judgment that one's ideas were false unless one had access to the real objects.
Sartre is not denying that all men need to eat, have sex, etc. , depends on individually chosen ends (cf. BN, p. 407). More central to the idea of the person as a moral agent, however, is the fact that human purposes range far beyond the limits of organic survival. 28 Intentionality Sartre's attack on the reducibility thesis. "53 But Sartre did not move from the claim that the reducibility thesis is false to the broader claim that physicalism is false. In Being and Nothingness Sartre said that his project was to describe conscious phenomena, not to explain them (p.
In particular, the interpretation developed thus far can be taken as a reply to a criticism of Sartre by A. J. Ayer and repeated by any English-speaking critics of Sartre. Sartre's use of "nothing" to mean consciousness has elicited great heat and caused considerable confusion. He has been accused of pessimism, trickery, and nonsense. Ayer compared Sartre's use of the expression "te neant" to the scene in which Alice, in her looking-glass adventure, claims to see nobody on the road, and the King replies that he wishes his eyes were good enough to be able to see Nobody too.
Sartre's Concept of a Person: An Analytic Approach by Phyllis Sutton Morris