Read e-book online The Spirit Catches You and You Fall Down: A Hmong Child, Her PDF

By Anne Fadiman

ISBN-10: 1429931116

ISBN-13: 9781429931113

Winner of the nationwide publication Critics Circle Award for Nonfiction

When three-month-old Lia Lee Arrived on the county health center emergency room in Merced, California, a series of occasions used to be set in movement from which neither she nor her mom and dad nor her medical professionals may ever get well. Lia's mom and dad, Foua and Nao Kao, have been a part of a wide Hmong group in Merced, refugees from the CIA-run "Quiet War" in Laos. The Hmong, ordinarily a close-knit and fiercely humans, were much less amenable to assimilation than such a lot immigrants, adhering steadfastly to the rituals and ideology in their ancestors. Lia's pediatricians, Neil Ernst and his spouse, Peggy Philip, cleaved simply as strongly to a different culture: that of Western medication. whilst Lia Lee Entered the yank scientific process, clinically determined as an epileptic, her tale grew to become a sad case heritage of cultural miscommunication.

Parents and medical professionals either sought after the easiest for Lia, yet their principles in regards to the explanations of her disease and its therapy might infrequently were extra diversified. The Hmong see disease aand therapeutic as non secular issues associated with nearly every thing within the universe, whereas scientific group marks a department among physique and soul, and matters itself nearly solely with the previous. Lia's medical professionals ascribed her seizures to the misfiring of her cerebral neurons; her mom and dad known as her disease, qaug dab peg--the spirit catches you and also you fall down--and ascribed it to the wandering of her soul. The medical professionals prescribed anticonvulsants; her mom and dad hottest animal sacrifices.

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The Spirit Catches You and You Fall Down: A Hmong Child, Her - download pdf or read online

Winner of the nationwide booklet Critics Circle Award for Nonfiction

When three-month-old Lia Lee Arrived on the county medical institution emergency room in Merced, California, a series of occasions used to be set in movement from which neither she nor her mom and dad nor her medical professionals may ever get well. Lia's mom and dad, Foua and Nao Kao, have been a part of a wide Hmong neighborhood in Merced, refugees from the CIA-run "Quiet War" in Laos. The Hmong, routinely a close-knit and fiercely humans, were much less amenable to assimilation than such a lot immigrants, adhering steadfastly to the rituals and ideology in their ancestors. Lia's pediatricians, Neil Ernst and his spouse, Peggy Philip, cleaved simply as strongly to a different culture: that of Western medication. while Lia Lee Entered the yank clinical process, clinically determined as an epileptic, her tale grew to become a sad case heritage of cultural miscommunication.

Parents and medical professionals either sought after the simplest for Lia, yet their rules concerning the explanations of her disease and its remedy might infrequently were extra various. The Hmong see disease aand therapeutic as religious concerns associated with nearly every thing within the universe, whereas clinical neighborhood marks a department among physique and soul, and matters itself virtually solely with the previous. Lia's medical professionals ascribed her seizures to the misfiring of her cerebral neurons; her mom and dad referred to as her affliction, qaug dab peg--the spirit catches you and also you fall down--and ascribed it to the wandering of her soul. The medical professionals prescribed anticonvulsants; her mom and dad most well liked animal sacrifices.

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Additional info for The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors and the Collision of Two Cultures

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While Noel was not alone in her skepticism of “la grande opCration,” she was unusual in her concern for preventing scars and her cautious approach toward experimentation. Her interventions were invariably designed with an eye to preventing scars. She preferred to do a series of smaller interventions over a period of years, sometimes doing one side of the face first and waiting to see how it turned out before doing the other side. She believed that it was better to leave no traces and avoid risks of blood clots or paralysis of facial muscles (a potential side effect of undermining) even if it meant having to do further surgery.

Nowhere did women meet with such headstrong resistance, nowhere was it made so difficult for them to openly admit their wish to remain young. (19-20) She suggests that this accounts for why many women may prefer to keep their surgery a secret from their husbands. ” By encouraging their husbands to have surgery to rejuvenate their appearance, these astute women pave the way for their own face-lifts-the strategy of “what’s good for the gander is also good for the goose” (20). In short, Noel justifies cosmetic surgery in terms of material necessity and women’s right to a youthful appearance.

Masculine” is not the same as gender specific. Cassell (1991) observes that many male surgeons do not display the “right stuff’ that epitomizes the ethos of surgery, while some women will. Culturally, however, the values and behavior that exemplify the ideal surgeon are perceived as masculine, just as the prototypical patient is associated with stereotypical “feminine” qualities like dependency or frailty. 3. I borrow this term from Carol Gilligan’s (1982) well-known In a Different Voice about gender differences in morality and women’s great propensity to adopt an ethic of care.

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The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors and the Collision of Two Cultures by Anne Fadiman


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