By Maori Murota
Synopsis from Amazon:
The 3rd e-book within the Cult Recipes sequence, following long island and Venice, Tokyo Cult Recipes demystifies eastern nutrition, making the city's vintage recipes effortless to aim at domestic. There are over a hundred rrecipes for miso, sushi, soba noodles, bentos, sushi, fried rice, jap tapas, truffles, truffles and candies; plus positive aspects at the key easy cooking strategies and key components, with step by step pictures for making rice, dashi, miso and sushi. The publication additionally comprises appealing imagery of nutrients markets in Tokyo, Tokyo highway scenes, jap kitchen interiors, and jap nutrition makers and manufacturers.
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Additional info for Tokyo Cult Recipes
As Ikebukuro Kiyokaze had intimated of scholarship, fame in the public (male) realm was not for women (JZ 158 [April 20,1889]:6). But if a woman chose to write for her own diversion—“when she has a free moment”—for the edification of her sex, or as an expression of charity, then her activity was admirable and worthy of encouragement. The Bunmei no haha critic went so far as to summarize a program for such writers to follow: be feminine, be chaste, be mature. Since an understanding of the implications behind these directives is crucial to our subsequent evaluation of women’s writing during the Meiji period, I want to use this critic’s “program” as a framework in which to set forth my own analysis of contemporary attitudes toward women writers and the responses they provoked.
It is probable, therefore, that Iwamoto relied on other critics for studies and criticism of these works. For the Japanese classics, particularly the Genji, it is likely that Iwamoto deferred to Motoori Norinaga (1730–1801) and similar scholars of native studies. ”63 In his effort to distinguish Japanese traditions from what he saw as the overwhelming invasion of the Chinese, Motoori Norinaga had turned to the age-old dichotomy of Japanese heart versus Chinese intellect. Consequently, he had raised the mono no aware of classical literature—particularly that of The Tale of Genji—as the single most significant literary value in the Japanese tradition.
In “Joshi to bunpitsu no gyo¯ ” (Women and the Literary Profession), a two-part essay serialized in 1887, Iwamoto noted: A woman becomes a wife and assists her husband; she becomes a mother and educates her children. It is not possible for her to work for the government as well, or to become a judge, an admiral, a governor, a school board member, a doctor, an operator, or a postal clerk. But if there is a job that is appropriate for her, it is writing. She can keep a brush and inkstone in a corner of the kitchen or bedroom and when she has a free moment, transfer her thoughts to paper.
Tokyo Cult Recipes by Maori Murota